﷽
عَبَسَ وَتَوَلَّىٰٓ
He frowned and turned away
AAabasa watawalla
أَن جَآءَهُ ٱلْأَعْمَىٰ
Because the blind man came unto him.
An jaahu al-aAAma
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
What could inform thee but that he might grow (in grace)
Wama yudreeka laAAallahu yazzakka
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Or take heed and so the reminder might avail him?
Aw yaththakkaru fatanfaAAahu aththikra
أَمَّا مَنِ ٱسْتَغْنَىٰ
As for him who thinketh himself independent,
Amma mani istaghna
فَأَنتَ لَهُۥ تَصَدَّىٰ
Unto him thou payest regard.
Faanta lahu tasadda
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Yet it is not thy concern if he grow not (in grace).
Wama AAalayka alla yazzakka
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
But as for him who cometh unto thee with earnest purpose
Waamma man jaaka yasAAa
وَهُوَ يَخْشَىٰ
And hath fear,
Wahuwa yakhsha
فَأَنتَ عَنْهُ تَلَهَّىٰ
From him thou art distracted.
Faanta AAanhu talahha
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Nay, but verily it is an Admonishment,
Kalla innaha tathkira
فَمَن شَآءَ ذَكَرَهُۥ
So let whosoever will pay heed to it,
Faman shaa thakarah
فِى صُحُفٍ مُّكَرَّمَةٍ
On honoured leaves
Fee suhufin mukarrama
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Exalted, purified,
MarfooAAatin mutahhara
بِأَيْدِى سَفَرَةٍ
(Set down) by scribes
Bi-aydee safara
كِرَامٍۭ بَرَرَةٍ
Noble and righteous.
Kiramin barara
قُتِلَ ٱلْإِنسَـٰنُ مَآ أَكْفَرَهُۥ
Man is (self-)destroyed: how ungrateful!
Qutila al-insanu ma akfarah
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From what thing doth He create him?
Min ayyi shay-in khalaqah
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
From a drop of seed. He createth him and proportioneth him,
Min nutfatin khalaqahu faqaddarah
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then maketh the way easy for him,
Thumma assabeela yassarah
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then causeth him to die, and burieth him;
Thumma amatahu faaqbarah
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Then, when He will, He bringeth him again to life.
Thumma itha shaa ansharah
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Nay, but (man) hath not done what He commanded him.
Kalla lamma yaqdi maamarah
فَلْيَنظُرِ ٱلْإِنسَـٰنُ إِلَىٰ طَعَامِهِۦٓ
Let man consider his food:
Falyanthuri al-insanuila taAAamih
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
How We pour water in showers
Anna sababna almaasabba
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Then split the earth in clefts
Thumma shaqaqna al-arda shaqqa
فَأَنۢبَتْنَا فِيهَا حَبًّا
And cause the grain to grow therein
Faanbatna feeha habba
وَعِنَبًا وَقَضْبًا
And grapes and green fodder
WaAAinaban waqadba
وَزَيْتُونًا وَنَخْلًا
And olive-trees and palm-trees
Wazaytoonan wanakhla
وَحَدَآئِقَ غُلْبًا
And garden-closes of thick foliage
Wahada-iqa ghulba
وَفَـٰكِهَةً وَأَبًّا
And fruits and grasses:
Wafakihatan waabba
مَّتَـٰعًا لَّكُمْ وَلِأَنْعَـٰمِكُمْ
Provision for you and your cattle.
MataAAan lakum wali-anAAamikum
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
But when the Shout cometh
Fa-itha jaati assakhkha
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
On the day when a man fleeth from his brother
Yawma yafirru almaro min akheeh
وَأُمِّهِۦ وَأَبِيهِ
And his mother and his father
Waommihi waabeeh
وَصَـٰحِبَتِهِۦ وَبَنِيهِ
And his wife and his children,
Wasahibatihi wabaneeh
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Every man that day will have concern enough to make him heedless (of others).
Likulli imri-in minhum yawma-ithinsha/nun yughneeh
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
On that day faces will be bright as dawn,
Wujoohun yawma-ithin musfira
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Laughing, rejoicing at good news;
Dahikatun mustabshira
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
And other faces, on that day, with dust upon them,
Wawujoohun yawma-ithin AAalayhaghabara
تَرْهَقُهَا قَتَرَةٌ
Veiled in darkness,
Tarhaquha qatara
أُو۟لَـٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
Those are the disbelievers, the wicked.
Ola-ika humu alkafaratu alfajara